Skip to content

2Mapa.org

Missouri Association of Professional Archaeologists

Archive

Category: Humanities
The exhibit of “Excavating Egypt” will be presented at the Flint Institute in Flint, Michigan through January, 2007. The show will display over 200 of the most important finds of archaeologist Sir William Petrie. The significance of the show is in more than just the objects on display but is rather a testament to the man behind the findings and the new approaches he brought to his chosen field.

Ancient Egyptian art and antiquities has long since been the subject of many non-fiction books, novels, movies, and museum exhibits. When Sir William Petrie began his first excavation, would he have ever imagined that decades later, his findings would be known worldwide? Nor would he have ever imagined that his life would be the basis of the “Indiana Jones” adventure movies? Making an impact on the art world and the movie industry is no small feat. Yet, this serious and determined British archaeologist and Egyptologist accomplished more than even he might have thought possible.

William Matthew Flinders Petrie was born in Charlton, Kent in 1853. His father was a surveyor and civil engineer, and his mother was interested in fossils and other scientific topics. Both parents encouraged young William to pursue interests that would eventually flourish into a successful career. It is interesting that due to ill health he was educated at home and did not receive any formal schooling.

As a child, he was fascinated by and interested in measuring things. He measured buildings, churches, and even ruins such as Stonehenge. Because his father was a surveyor, William learned about the importance of accuracy in measurements. When he was thirteen years old, he declared that he would one day visit the pyramids. He was, at the time, inspired from reading, Our Inheritance in the Great Pyramids by Piazzi Smyth.

As a young adult William began a career as a surveyor and continued his study of Stonehenge. This resulted in his book, Stonehenge: Plans, Description, and Theories that was published in 1880.

At only 24 years of age Petrie began his forty-year career of exploration and excavation of Egypt and the Middle East. He became enamored with Egyptian culture, art, language and archaeology. Sir Petrie built up a reputation as an innovator in excavation because of the scientific methods that he used. He examined every bit of soil and developed a very meticulous method for sorting and labeling findings.

During his forty years in the Middle East he was involved in the study and excavation of over 30 sites. It was not uncommon to spend two or three years at one site. It was his thoroughness that led to the development of a dating method from studying pottery fragments found at the sites. The historical chronology was developed from studying the different styles of pottery through the ages. Petrie was quoted as saying, “I believe the true line of research lies in the noting and comparison of the smallest details.” This simple approach became the foundation of his methodology.

During his years of fieldwork he became a prolific writer. He authored more than 100 books and 900 articles. Sir Petrie became the first Professor of Egyptian Archaeology at London’s University College, but he continued to do fieldwork in Egypt and even in Palestine for a brief period. In 1904 he published “Methods and Aims of Archaeology” which became one of his most important endeavors. He came to be referred to as the “Father of Egyptian Archaeology,” and he was responsible for training some of the up and coming archaeologists of his day.

In 1913 Sir Petrie’s unique collection of Egyptian antiquities were sold to University College. It is one of the largest collections other than the ones in Egypt, and it is one of the most unusual because the contents were mostly ordinary daily life objects. In 1923 Petrie was knighted for his services in his chosen field. Later in life he moved to Palestine where he continued to excavate even in his senior years. He lived in Jerusalem until he died in 1942. As a part of his final request Petrie donated his head to the College of Surgeons of London. However, due to the war going on, his head was lost in transport to London. Eventually his body, sans head, was laid to rest in the Protestant Cemetery on Mt. Zion.

Sir Petrie’s life was an adventure to the end and beyond. It is no wonder that his accomplishments inspired the Hollywood writers to develop the Indian Jones hero. Of course, they romanticized the toil and labors that filled the life of Sir William Matthew Flinders Petrie, but they also captured the excitement that must have motivated him to follow his dreams with the ambition and dedication that was the essence of his being.

Copyright usage: No permission is needed to reproduce this story. The About the Author statement must remain in tact. email:[email protected]

By: Barbara Snyder

About the Author:
Barbara Snyder has a master’s degree in education and is currently the co-owner of http://www.FrameHouseGallery.com and the editor of Art Marketing News a publication of Arnold White’s Winner’s Circle Gallery. http://www.WinnersCircleGallery.com



Archaeology

One of the northern derivatives of Hopewell of interest to a few scholars is the anomalous Effigy Mound culture of Wisconsin, Illinois, and Iowa. The remains attract attention because of the range of animal forms represented by the low effigy mounds. There are sometimes burials at the “vital” points – hips, head or heart area – of the animals, but there is only the simplest of grave goods.

{How these nature worship spiritual guide representations can be talked about as “anomalous” is beyond me. The Serpent Mound near Cincinnati is a key worldwide astrological figure. The Nazca Line effigies of animals are well known. The Dragon Project and other ley line and Gaian concepts of earth energy and center point location of the Mayan urban and pyramid complexes are definitely related. Stonehenge is recently shown connected to the Serpent Mound and certain astrological or astronomical observations are discussed in Ancient American magazine. Vortexes of energy are obvious in places like Sedona, Arizona. The Giza main pyramid is on such a vortex and some people talk about time warp effects there. But we must remember most archaeologists like their academic brethren the psychiatrists, don’t believe in psychic visions, soulful interpretations and other spiritual things that all early people on earth clearly knew very well.

What good is there in denial of what others did or used as central to their lives, even if ‘science’ of this variety was right? They aren’t right anyway, but please ask this question of the scholars who are interpreting these important cultural artifacts. Why avoid the actual beliefs of the people? The reason to locate the burial in points where the energy is collected relates to the cult of the individual involved and their tribal guide, as well as to their sex and specific power ally. It is part of many less dramatic rituals such as the Star of David and the pentagram.}

Burials are either flexed or bundle types. The link with Hopewell is found in ceramics and in the interest in raptors and certain mammals. At one group, Sny-Magill (now a national monument in Iowa), Beaublein (1953) thought two mounds of the group to be Hopewellian in construction and content. McKern has reported several sites of the Effigy culture (McKern 1928; 1930), as well as the Wisconsin Hopewell – locally called the Trempealeau (McKern 1931). Jennings (1965a) and Rowe (1956) have attempted summaries of the Effigy culture. The sites often lie on ridges overlooking a stream valley. The mounds take about a dozen shapes: conical, biconical, oval, linear, panther, bear, bird (goose, raptor), deer, buffalo (?), turtle, lizard, wolf, or fox, and beaver. These are arranged in clusters or lines with no regularity as to the forms depicted; the linear and conical ones are mixed with the effigies. {Likely no relation to guides or spirits but rather to allow earth energy to build or flow in some manner enhancing or guarding the people. Their ancestral forefathers who are often dug up and moved in the Iroquois or eastern regions mimics practices carried on around the world. [There is a genetic energy and spiritual reality that psychology has shown to exist between family members separated at birth (Harvard) and especially 'twins' (Minnesota's University).]} The groups may contain dozens of mounds…

In New York, Ritchie (1965) identifies Hopewell in the artifacts and mounds of the Squawkie Hill phase; earlier, he had incorporated this phase in his Point Peninsula culture series. Griffin (1964) also notes the Hopewellian content of the New York finds. Furthermore, he mentions the extension of dentate rocker stamping on pottery well beyond the appearance of other Hopewell traits and also comments on the blurring or fading of the Hopewell complex after about A.D. 250.

{It was almost completely gone by 500 AD. This is an important time in world history. The Ostrogothic disappearance from Italy that led to major fortifications in South America as discovered by Gene Savoy after this time when Jennings wrote this book might also have led to the end of the Hopewell cultural control. We know Roman statues were found in Mexico with a 99% archaeological certainty according to University of Calgary Professor Emeritus David Kelley. But few scholars have drawn any connection even with the huge forts in South America. Probably it is pure co-incidence. But when you know the Visigoths are Merovingian related and the people like Dagobert had a trepanned skull as well as other things we will lay before you later you might think it less a co-incidence. The influx of Keltic ‘Red-Heads’ from the Taklamakand Desert near the present Great Wall occurred at this time too, according to Prof. Covey of Wake Forest University, and Professor Joan Price of the American Archaeological Institute.}

This is about the time the southern derivatives began to appear and the cultures of the Middle West and East developed stronger regional differences, with many local sequences replacing the more uniform culture characteristic of Hopewell dominance. Even so, as in the widespread dentate pottery decoration, vestiges of Hopewell ancestry can be noted. In New York, for example, the development of late Point Peninsula into Owasco and even historic Iroquois can be tied through a few traits to Hopewell (Griffin 1964).

The Owasco culture of New York, accepted as being ancestral to the Iroquois, is dated at A.D. 1000 to 1300…. Farming tools included elk-scapula hoes, as well as two types of flint hoe. Food-storage pits are common in some sites.

By: Robert Baird

About the Author:
Author of Diverse Druids
More of my work is available at World-Mysteries.com



Cheap Netbooks